Scottish Country Dance is a unique blend of music, disciplined dancing,
intricate floor patterns and sociability that has appeal throughout
the world. The origins of dancing in Scotland are obscure with no mention
in early documents until around the 16th century of Mary Queen of Scots
when her reputation as an excellent dancer apparently added to her charming
the French court. With one European court frequently influencing the
other it meant that new ideas of style and content were adopted and
possible that she helped introduce it on her return to Scotland.
In the Elizabethan court of England rustic figure dances called
'country dances' were popular and these were often set to Celtic tunes.
By the late 16th century new European ideas changed many emblems of
Scottish society including music which changed from harp to pipes. It
is at this time that the word reel first appears and in the following
century Ports, possibly the forerunner of slow Strathspeys are also
recorded. The Hebridean singing of a 'port-a-bail' (mouth tune) was
mentioned in the 12th century and traditionally thought to be accompanied
by dancing but generally in Scotland, as in Europe, by the 17th century
dancing was popular. With the introduction of the viol, the fiddles
forerunner, it set the scene for the emergence of the fiddle and dancing
to become a new vogue for social interaction.
Donald Dubh at his trial at Inverary in 1677 for stealing a cow
tried to avoid the gallows by claiming he played his 'trump' (Jews harp)
while a number of fairies danced suggesting this was a popular instrument
for dancing. Later in 1700 James MacPherson of the song 'MacPherson's
Rant,' before being hanged danced his fiddle tune and when his offer
of the instrument to the public before execution was rejected he smashed
it to pieces. Thankfully cow stealing went out of fashion and enough
musicians avoided execution or slaughter at Culloden to help country-dance
continue to flourish. Post Culloden saw many Strathspeys composed for
fiddle and played by masters such as Neil Gow, this together with, Reels,
Hornpipes and Highland Flings often mentioned dancing as a favorite
Highlander amusement.
As Lowland Edinburgh became the focal point of the Scottish Enlightenment,
polite dance assemblies flourished and other cities and towns soon followed
making country dancing an accepted part of socialising. Other traditions
of dance existed but once they appeared in Scotland the country-dances
were modified to include elements from the old strathspeys, reels, rants
and jigs to create a style of dance comfortable with all Scots. Country
Dance had vigor but it was also elegant, courteous and skillfully precise.
One tradition that carried on until the middle of last century was to
take lessons from dancing masters to develop skills. These masters were
often skilled musicians and in demand throughout Europe they taught
both the older country-dances as well as new popular dances like quadrilles
and polkas to all levels of society. At seventeen James Scott Skinner,
the Strathspey King, in a mark of respect adopted the surname of his
dancing master Professor Scott of Stoneywood and though renowned for
his fiddle playing Scott Skinner also taught dancing for Queen Victoria
in 1868 at Balmoral.
Country dance died out in England, but in Scotland it's popularity
continued and by the the 20th century though the volume of country dances
on programs had fallen they still appeared regularly. World War One
1914-18 changed all that as American jazz and ragtime reduced Scottish
Country Dance to a relic of its former glory. In 1923 a desire to restore
the old dances and music and the Scottish Country Dance Society was
nurtured into form by the dedication of two women, Ysobel Stewart and
Jean Milligan. They researched and collected dances and by publishing
them restored them and encouraged classes and dancing teachers. Country-dance
is a social phenomenon but correct technique is equally important. Dances
are performed to strict standards, but regional variations are allowed
for many popular dances. By the early 1950's the Society gained the
title 'Royal' and Queen Elizabeth II became patron. Its membership has
since grown into a worldwide organisation with Headquarters in Edinburgh
and a large group of affiliates.
Jimmy Shand, perhaps the most notable exponent of the music reached
the UK Pop charts with his Bluebell Polka in the mid 50's and was said
to have influenced the likes of John Lennon of the Beatles with his
strict tempo accordion playing. Today the main instrument is accordion
and many bands play throughout the land for country-dance enthusiasts
during the season. Whether the accompaniment be accordion, fiddle or
bagpipe it is a distinctive music and one of the first things that come
to mind when considering an image of Scottish culture: groups of tartan
clad dancers with cheery hearts skipping nimbly, clicking thumbs, clapping
hands and even singing the tune while going through the exact motions
of the old forms. Opposite is a list of some of Scotland's Scottish
Country Dance musicians and Bands held in high esteem globally by aficionados
of this great Scottish tradition.